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In My Good Books

Lesson from History

James Fenton
copyright © 2006

Originally published in The Guardian
1 April 2006

Some works seems central to our notion of English literature and yet are seldom read. They are nearly all prose and nearly all non-fiction. For Hazlitt and de Quincey we rely on a selection of famous essays. Pepys is lucky: the Latham edition of the diaries is relatively inexpensive and easily bought.

Samuel Johnson's celebrated Lives of the Poets, in its original form as first published in 1779 to 1781, requires a bookcase of its own, because the lives were conceived by the book trade as prefaces to the works of the poets. I have an incomplete set dated 1790, running to 75 volumes. I've owned it since I was a child and like it very much, but it is only useful to consult the texts of obscure 18th-century poets.

The Lives themselves (there are 52) have only once been seriously edited, in a three-volume edition of a century ago. Now Roger Lonsdale, an authority on the period, has published a tremendous four-volume scholarly text, with very full notes and an introduction which is a book in itself (Oxford University Press). Here are some observations prompted by that introduction.

"The penury of English biography," a phrase found on the first page of Johnson's first life, of Cowley, refers to literary biography: there was little of it that Johnson admired, apart from Isaac Walton's Lives, which he loved, and Colly Cibber's autobiography, which amused him. But there was a vigorous biographical tradition he did not have to consider, dealing with famous and notorious characters. When people talk as if Boswell and Johnson invented biography, they often mean literary biography. They forget what Defoe stood for.

In Johnson's day it was a fresh thought, and Johnson argues it freshly, that the life of a writer might in itself be interesting. But such a life could only be successfully written by someone who had known his subject well (the classical formulation is: someone who had known him as Pylades knew Orestes - as the hero's constant companion). "Nobody can write the life of a man," said Johnson, "but those who have eat and drunk and lived in social intercourse with him."

Johnson's famous life of Savage, written long before the other poets' lives, is the only one that exemplifies this theory of biography, because it derived from that sort of daily acquaintance. Johnson makes matters difficult for himself (in attaining intimate knowledge of a subject) by mocking the view that in a man's letters "his soul lies naked, his letters are the only mirrour of his breast, whatever passes within him is shown undisguised in its natural process." The quotation comes from a beautiful and profound letter to Hester Thrale, dated 27 October 1777.

One should be sceptical about the self-presentation writers of letters indulge in. One should be sceptical in general: "Distrust is a necessary Qualification of a Student of History." One should expect in coming close to an author to make dismaying discoveries, since the better part of a writer is in his books. Johnson describes the disillusionment a biographer can expect: "A transition from an author's books to his conversation, is too often like an entrance into a large city, after a distant prospect. Remotely, we see nothing but spires of temples, and turrets of palaces, and imagine in it the residence of splendour, grandeur, and magnificence; but, when we have passed the gates, we find it perplexed with narrow passages, disgraced with despicable cottages, embarrassed with obstructions, and clouded with smoke."

The first readers of Johnson's Lives found it a pity that the poets were such an obscure bunch. It was the publishers (and copyright) who determined who were included - my respect for them increased the more Lonsdale explained how the project was handled. This was a commercial publishing project, but not cynically executed. Johnson had assistance, and depended on certain reference books, to a greater extent than understood in the past. Knowing this does not diminish our respect. As Johnson said, "If nothing but the bright side of characters should be shown, we should sit down in despondency, and think it utterly impossible to imitate them in any thing."

    
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